Volume 5, Book 57, Number 1:
Narrated Abu Said Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a
group of people will wage a holy war and it will be said, 'Is there amongst
you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.' And so
victory will be bestowed on them. Then a time will come upon the people when a
group of people will wage a holy war, and it will be said, "Is there
amongst you a none who has accompanied the companions of Allah's Apostle?'
They will say, 'Yes.' And so victory will be bestowed on them. Then a time
will come upon the people when a group of people will wage a holy war, and it
will be said, "Is there amongst you anyone who has been in the company of
the companions of the companions of Allah's Apostle ?' They will say, 'Yes.'
And victory will be bestowed on them."
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Volume 5, Book 57, Number 2: Narrated Imran bin Husain:
"Allah's Apostle said, 'The best of my followers are those living in
my generation (i.e. my contemporaries). and then those who will follow the
latter" 'Imran added, "I do not remember whether he mentioned two or
three generations after his generation, then the Prophet added, 'There will
come after you, people who will bear witness without being asked to do so, and
will be treacherous and untrustworthy, and they will vow and never fulfill
their vows, and fatness will appear among them."
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Volume 5, Book 57, Number 3: Narrated Abdullah:
The Prophet said, "The best people are those living in my generation,
and then those who will follow them, and then those who will follow the
latter. Then there will come some people who will bear witness before taking
oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator
said, "They used to beat us for witnesses and covenants when we were
still children.")
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Volume 5, Book 57, Number 4: Narrated Al-Bara:
Abu Bakr bought a (camel) saddle from 'Azib for thirteen Dirhams. Abu Bakr
said to 'Azib, "Tell Al-Bara' to carry the saddle for me." 'Azib
said, "No, unless you relate to me what happened to you and Allah 's
Apostle when you left Mecca while the pagans were in search of you." Abu
Bakr said, "We left Mecca and we travel led continuously for that night
and the following day till it was midday. I looked (around) searching for
shade to take as shelter, and suddenly I came across a rock, and found a
little shade there. So I cleaned the place and spread a bed for the Prophet in
the shade and said to him, 'Lie down, O Allah's Apostle.' So the Prophet lay
down and I went out, looking around to see if there was any person pursuing
us. Suddenly I saw a shepherd driving his sheep towards the rock, seeking what
we had already sought from it. I asked him, 'To whom do you belong, O boy?' He
said, 'I belong to a man from Quraish.' He named the man and I recognized him.
I asked him, 'Is there any milk with your sheep?' He said, 'Yes.' I said,
'Will you then milk (some) for us?' He said, 'Yes.' Then I asked him to tie
the legs of one of the sheep and clean its udder, and then ordered him to
clean his hands from dust. Then the shepherd cleaned his hands by striking his
hands against one another. After doing so, he milked a small amount of milk. I
used to keep for Allah's Apostle a leather water-container, the mouth of which
was covered with a piece of cloth. I poured water on the milk container till
its lower part was cold. Then I took the milk to the Prophet whom I found
awake. I said to him, 'Drink, O Allah's Apostle.' So he drank till I became
pleased. Then I said, 'It is time for us to move, O Allahs Apostle!' He said,
'Yes.' So we set out while the people (i.e. Quraish pagans) were searching for
us, but none found us except Suraiqa bin Malik bin Jushum who was riding his
horse. I said, 'These are our pursuers who have found us. O Allah's Apostle!'
He said, 'Do not grieve, for Allah is with us."
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Volume 5, Book 57, Number 5: Narrated Abu Bakr:
I said to the Prophet while I was in the Cave. "If any of them should
look under his feet, he would see us." He said, "O Abu Bakr! What do
you think of two (persons) the third of whom is Allah?"
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Volume 5, Book 57, Number 6: Narrated Abu Said Al-Khudri:
Allah's Apostle addressed the people saying, "Allah has given option
to a slave to choose this world or what is with Him. The slave has chosen what
is with Allah." Abu Bakr wept, and we were astonished at his weeping
caused by what the Prophet mentioned as to a Slave ( of Allah) who had been
offered a choice, (we learned later on) that Allah's Apostle himself was the
person who was given the choice, and that Abu Bakr knew best of all of us.
Allah's Apostle added, "The person who has favored me most of all both
with his company and wealth, is Abu Bakr. If I were to take a Khalil other
than my Lord, I would have taken Abu Bakr as such, but (what relates us) is
the Islamic brotherhood and friendliness. All the gates of the Mosque should
be closed except the gate of Abu Bakr."
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Volume 5, Book 57, Number 7: Narrated Ibn 'Umar:
We used to compare the people as to who was better during the lifetime of
Allah's Apostle . We used to regard Abu Bakr as the best, then 'Umar, and then
'Uthman .
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Volume 5, Book 57, Number 8: Narrated Ibn 'Abbas:
The Prophet said, "If I were to take a Khalil, I would have taken Abu
Bakr, but he is my brother and my companion (in Islam)."
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Volume 5, Book 57, Number 9: Narrated Aiyub:
The Prophet said, "If I were to take a Khalil, I would have taken him
(i.e. Abu Bakr) as a Khalil, but the Islamic brotherhood is better."
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Volume 5, Book 57, Number 10: Narrated 'Abdullah bin Abi Mulaika:
The people of Kufa sent a letter to Ibn Az-Zubair, asking about (the
inheritance of) (paternal) grandfather. He replied that the right of the
inheritance of (paternal) grandfather is the same as that of father if the
father is dead) and added, "Allah's Apostle said, ' If I were to take a
Khalil from this nation, I would have taken him (i.e. Abu Bakr)."
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Volume 5, Book 57, Number 11: Narrated Jubair bin Mutim:
A woman came to the Prophet who ordered her to return to him again. She
said, "What if I came and did not find you?" as if she wanted to
say, "If I found you dead?" The Prophet said, "If you should
not find me, go to Abu Bakr."
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Volume 5, Book 57, Number 12: Narrated 'Ammar:
I saw Allah's Apostle and there was none with him but five slaves, two
women and Abu Bakr (i.e. those were the only converts to Islam then).
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Volume 5, Book 57, Number 13: Narrated Abu Ad-Darda:
While I was sitting with the Prophet, Abu Bakr came, lifting up one corner
of h is garment uncovering h is knee. The Prophet said, "Your companion
has had a quarrel." Abu Bakr greeted (the Prophet ) and said, "O
Allah's Apostle! There was something (i.e. quarrel) between me and the Son of
Al-Khattab. I talked to him harshly and then regretted that, and requested him
to forgive me, but he refused. This is why I have come to you." The
Prophet said thrice, "O Abu Bakr! May Allah forgive you." In the
meanwhile, 'Umar regretted (his refusal of Abu Bakr's excuse) and went to Abu
Bakr's house and asked if Abu Bakr was there. They replied in the negative. So
he came to the Prophet and greeted him, but signs of displeasure appeared on
the face of the Prophet till Abu Bakr pitied ('Umar), so he knelt and said
twice, "O Allah's Apostle! By Allah! I was more unjust to him (than he to
me)." The Prophet said, "Allah sent me (as a Prophet) to you
(people) but you said (to me), 'You are telling a lie,' while Abu Bakr said,
'He has said the truth,' and consoled me with himself and his money." He
then said twice, "Won't you then give up harming my companion?"
After that nobody harmed Abu Bakr.
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Volume 5, Book 57, Number 14: Narrated 'Amr bin Al-As:
The Prophet deputed me to read the Army of Dhat-as-Salasil. I came to him
and said, "Who is the most beloved person to you?" He said, " 'Aisha."
I asked, "Among the men?" He said, "Her father." I said,
"Who then?" He said, "Then 'Umar bin Al-Khattab." He then
named other men.
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Volume 5, Book 57, Number 15: Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his
sheep, a wolf attacked them and took away one sheep. When the shepherd chased
the wolf, the wolf turned towards him and said, 'Who will be its guard on the
day of wild animals when nobody except I will be its shepherd. And while a man
was driving a cow with a load on it, it turned towards him and spoke to him
saying, 'I have not been created for this purpose, but for ploughing."
The people said, "Glorified be Allah." The Prophet said, "But I
believe in it and so does Abu Bakr end 'Umar."
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Volume 5, Book 57, Number 16: Narrated Abu Huraira:
I heard Allah's Apostle saying, "While I was sleeping, I saw myself
standing at a well, on it there was a bucket. I drew water from the well as
much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from
me and brought out one or two buckets (of water) and there was weakness in his
drawing the water. May Allah forgive his weakness for him. Then the bucket
turned into a very big one and Ibn Al-Khattab took it over and I had never
seen such a mighty person amongst the people as him in performing such hard
work, till the people drank to their satisfaction and watered their camels
that knelt down there."
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Volume 5, Book 57, Number 17: Narrated Abdullah bin Umar:
That Allah's Apostle said, "Allah will not look on the Day of Judgment
at him who drags his robe (behind him) out of pride." Abu Bakr said
"One side of my robe slacks down unless I get very cautious about
it." Allah's Apostle said, "But you do not do that with a
pride."
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Volume 5, Book 57, Number 18: Narrated Abu Huraira:
I heard Allah's Apostle saying, "Anybody who spends a pair of
something in Allah's Cause will be called from all the gates of Paradise,
"O Allah's slave! This is good.' He who is amongst those who pray will be
called from the gate of the prayer (in Paradise) and he who is from the people
of Jihad will be called from the gate of Jihad, and he who is from those' who
give in charity (i.e. Zakat) will be called from the gate of charity, and he
who is amongst those who observe fast will be called from the gate of fasting,
the gate of Raiyan." Abu Bakr said, "He who is called from all those
gates will need nothing," He added, "Will anyone be called from all
those gates, O Allah's Apostle?" He said, "Yes, and I hope you will
be among those, O Abu Bakr."
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Volume 5, Book 57, Number 19: Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a
place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah!
Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah!
Nothing occurred to my mind except that." He said, "Verily! Allah
will resurrect him and he will cut the hands and legs of some men." Then
Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said,
"Let my mother and father be sacrificed for you, (O Allah's Apostle), you
are good in life and in death. By Allah in Whose Hands my life is, Allah will
never make you taste death twice." Then he went out and said, "O
oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu
Bakr praised and glorified Allah and said, No doubt! Whoever worshipped
Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is
Alive and shall never die." Then he recited Allah's Statement.:--
"(O Muhammad) Verily you will die, and they also will die." (39.30)
He also recited:--
"Muhammad is no more than an Apostle; and indeed many Apostles have
passed away, before him, If he dies Or is killed, will you then Turn back on
your heels? And he who turns back On his heels, not the least Harm will he do
to Allah And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in
the shed of Bani Saida. They said (to the emigrants). "There should be
one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab
and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr
stopped him. 'Umar later on used to say, "By Allah, I intended only to
say something that appealed to me and I was afraid that Abu Bakr would not
speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said
in his statement, "We are the rulers and you (Ansars) are the ministers
(i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't
accept this. But there must be a ruler from us and a ruler from you." Abu
Bakr said, "No, we will be the rulers and you will be the ministers, for
they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin.
So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your
ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are
our chief and the best amongst us and the most beloved of all of us to Allah's
Apostle." So 'Umar took Abu Bakr's hand and gave the pledge of allegiance
and the people too gave the pledge of allegiance to Abu Bakr. Someone said,
"You have killed Sad bin Ubada." 'Umar said, "Allah has killed
him." 'Aisha said (in another narration), ("When the Prophet was on
his death-bed) he looked up and said thrice, (Amongst) the Highest Companion
(See Qur'an 4.69)' Aisha said, Allah benefited the people by their two
speeches. 'Umar frightened the people some of whom were hypocrites whom Allah
caused to abandon Islam because of 'Umar's speech. Then Abu Bakr led the
people to True Guidance and acquainted them with the right path they were to
follow so that they went out reciting:-- "Muhammad is no more than an
Apostle and indeed many Apostles have passed away before him.." (3.144)
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Volume 5, Book 57, Number 20: Narrated Muhammad bin Al-Hanafiya:
I asked my father ('Ali bin Abi Talib), "Who are the best people after
Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who
then?" He said, "Then 'Umar. " I was afraid he would say "Uthman,
so I said, "Then you?" He said, "I am only an ordinary person.
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Volume 5, Book 57, Number 21: Narrated 'Aisha:
We went out with Allah's Apostle on one of his journeys till we reached Al-Baida
or Dhatul-Jaish where my necklace got broken (and lost). Allah's Apostle
stopped to search for it and the people too stopped with him. There was no
water at that place and they had no water with them. So they went to Abu Bakr
and said, "Don't you see what 'Aisha has done? She has made Allah's
Apostle and the people stop where there is no water and they have no water
with them. Abu Bakr came while Allah's Apostle was sleeping with his head on
my thigh and said, "You detained Allah Apostle and the people where there
is no water and they have no water." He then admonished me and said what
Allah wished and pinched me at my flanks with his hands, but I did not move
because the head of Allah's Apostle was on my thigh .
Allah's Apostle kept on sleeping till be got up in the morning and found no
water. Then Allah revealed the Divine Verse of Tayammum, and the people
performed Tayammum. Usaid bin AlHudair said. "O family of Abu Bakr! This
is not the first blessings of yours." We urged the camel on which I was
sitting to get up from its place and the necklace was found under it.
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Volume 5, Book 57, Number 22: Narrated Abu Said:
The Prophet said, "Do not abuse my companions for if any one of you
spent gold equal to Uhud (in Allah's Cause) it would not be equal to a Mud or
even a half Mud spent by one of them."
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Volume 5, Book 57, Number 23: Narrated Abu Musa Al-Ashari:
I performed ablution in my house and then went out and said, "Today I
shall stick to Allah's Apostle and stay with him all this day of mine (in his
service)." I went to the Mosque and asked about the Prophet . They said,
"He had gone in this direction." So I followed his way, asking about
him till he entered a place called Bir Aris. I sat at its gate that was made
of date-palm leaves till the Prophet finished answering the call of nature and
performed ablution. Then I went up to him to see him sitting at the well of
Aris at the middle of its edge with his legs uncovered, hanging in the well. I
greeted him and went back and sat at the gate. I said, "Today I will be
the gatekeeper of the Prophet." Abu Bakr came and pushed the gate. I
asked, "Who is it?" He said, "Abu Bakr." I told him to
wait, went in and said, "O Allah's Apostle! Abu Bakr asks for permission
to enter." He said, "Admit him and give him the glad tidings that he
will be in Paradise." So I went out and said to Abu Bakr, "Come in,
and Allah's Apostle gives you the glad tidings that you will be in
Paradise" Abu Bakr entered and sat on the right side of Allah's Apostle
on the built edge of the well and hung his legs n the well as the Prophet did
and uncovered his legs. I then returned and sat (at the gate). I had left my
brother performing ablution and he intended to follow me. So I said (to
myself). "If Allah wants good for so-and-so (i.e. my brother) He will
bring him here." Suddenly somebody moved the door. I asked, "Who is
it?" He said, "'Umar bin Al-Khattab." I asked him to wait, went
to Allah's Apostle, greeted him and said, 'Umar bin Al-Khattab asks the
permission to enter." He said, "Admit him, and give him the glad
tidings that he will be in Paradise." I went to "Umar and said
"Come in, and Allah's Apostle, gives you the glad tidings that you will
be in Paradise." So he entered and sat beside Allah's Apostle on the
built edge of the well on the left side and hung his legs in the well. I
returned and sat (at the gate) and said, (to myself), "If Allah wants
good for so-and-so, He will bring him here." Somebody came and moved the
door. I asked "Who is it?" He replied, "Uthman bin Affan."
I asked him to wait and went to the Prophet and informed him. He said,
"Admit him, and give him the glad tidings of entering Paradise, I asked
him to wait and went to the Prophet and informed him. He said, "Admit
him, and give him the glad tidings of entering Paradise after a calamity that
will befall him." So I went up to him and said to him, "Come in;
Allah's Apostle gives you the glad tidings of entering Paradise after a
calamity that will befall you. "Uthman then came in and found that the
built edge of the well was occupied, so he sat opposite to the Prophet on the
other side. Said bin Al-Musaiyab said, "I interpret this (narration) in
terms of their graves."
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Volume 5, Book 57, Number 24: Narrated Anas bin Malik:
The Prophet once climbed the mountain of Uhud with Abu Bakr, 'Umar and 'Uthman.
The mountain shook with them. The Prophet said (to the mountain), "Be
firm, O Uhud! For on you there are no more than a Prophet, a Siddiq and two
martyrs.
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Volume 5, Book 57, Number 25: Narrated Abdullah bin Umar: Allah's Apostle
said. "While (in a dream), I was standing by a well, drawing water from
it. Abu Bakr and 'Umar came to me. Abu Bakr took the bucket (from me) and drew
one or two buckets of water, and there was some weakness
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Volume 5, Book 57, Number 26: Narrated Ibn 'Abbas:
While I was standing amongst the people who were invoking Allah for Umar
bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his
elbows on my shoulder and said, "(O 'Umar!) May Allah bestow His Mercy on
you. I always hoped that Allah will keep you with your two companions, for I
often heard Allah's Apostle saying, "I, Abu Bakr and 'Umar were
(somewhere). I, Abu Bakr and 'Umar did (something). I, Abu Bakr and 'Umar set
out.' So I hoped that Allah will keep you with both of them." I turned
back to see that the speaker was Ali bin Abi Talib.
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Volume 5, Book 57, Number 27: Narrated 'Urwa bin Az-Zubair:
I asked 'Abdullah bin 'Amr, "What was the worst thing the pagans did
to Allah's Apostle?" He said, "I saw 'Uqba bin Abi Mu'ait coming to
the Prophet while he was praying.' Uqba put his sheet round the Prophet's neck
and squeezed it very severely. Abu Bakr came and pulled 'Uqba away from the
Prophet and said, "Do you intend to kill a man just because he says: 'My
Lord is Allah, and he has brought forth to you the Evident Signs from your
Lord?"
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Volume 5, Book 57, Number 28: Narrated Jabir bin Abdullah:
The Prophet said, "I saw myself (in a dream) entering Paradise, and
behold! I saw Ar-Rumaisa', Abu Talha's wife. I heard footsteps. I asked, Who
is it? Somebody said, 'It is Bilal ' Then I saw a palace and a lady sitting in
its courtyard. I asked, 'For whom is this palace?' Somebody replied, 'It is
for 'Umar.' I intended to enter it and see it, but I thought of your ('Umar's)
Ghira (and gave up the attempt)." 'Umar said, "Let my parents be
sacrificed for you, O Allah's Apostle! How dare I think of my Ghira
(self-respect) being offended by you?
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Volume 5, Book 57, Number 29: Narrated Abu Huraira:
While we were with Allah's Apostle he said, "While I was sleeping, I
saw myself in Paradise, and suddenly I saw a woman performing ablution beside
a palace. I asked, 'For whom is this palace?' They replied, 'It is for 'Umar.'
Then I remembered 'Umar's Ghira (self-respect) and went away quickly."
Umar wept and Said, O Allah's Apostle! How dare I think of my ghira
(self-respect) being offended by you?
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Volume 5, Book 57, Number 30: Narrated Hamza's father:
Allah's Apostle said, "While I was sleeping, I saw myself drinking
(i.e. milk), and I was so contented that I saw the milk flowing through my
nails. Then I gave (the milk) to 'Umar." They (i.e. the companions of the
Prophet) asked, "What do you interpret it?" He said,
"Knowledge."
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Volume 5, Book 57, Number 31: Narrated 'Abdullah bin 'Umar:
The Prophet said, "In a dream I saw myself drawing water from a well
with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah
forgive him. Then 'Umar bin Al-Khattab came and the bucket turned into a very
large one in his hands. I had never seen such a mighty person as he in doing
such hard work till all the people drank to their satisfaction and watered
their camels that knelt down there.
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Volume 5, Book 57, Number 32: Narrated Sad bin Abi Waqqas:
Umar bin Al-Khattab asked the permission of Allah's Apostle to see him
while some Quraishi women were sitting with him, talking to him and asking him
for more expenses, raising their voices above the voice of Allah's Apostle.
When 'Umar asked for the permission to enter, the women quickly put on
their veils. Allah'› Apostle allowed him to enter and 'Umar came in while
Allah's Apostle was smiling, 'Umar said "O Allah's Apostle! May Allah
always keep you smiling." The Prophet said, "These women who have
been here, roused my wonder, for as soon as they heard your voice, they
quickly put on their veils. "'Umar said, "O Allah's Apostle! You
have more right to be feared by them than I." Then 'Umar addressed the
women saying, "O enemies of yourselves! You fear me more than you do
Allah's Apostle ?" They said, "Yes, for you are harsher and sterner
than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab!
By Him in Whose Hands my life is! Never does Satan find you going on a way,
but he takes another way other than yours."
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Volume 5, Book 57, Number 33: Narrated Abdullah:
We have been powerful since 'Umar embraced Islam.
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Volume 5, Book 57, Number 34: Narrated Ibn Abbas:
When (the dead body of) 'Umar was put on his deathbed, the people gathered
around him and invoked (Allah) and prayed for him before the body was taken
away, and I was amongst them. Suddenly I felt somebody taking hold of my
shoulder and found out that he was 'Ali bin Abi Talib. 'Ali invoked Allah's
Mercy for 'Umar and said, "O 'Umar! You have not left behind you a person
whose deeds I like to imitate and meet Allah with more than I like your deeds.
By Allah! I always thought that Allah would keep you with your two companions,
for very often I used to hear the Prophet saying, 'I, Abu Bakr and 'Umar went
(somewhere); I, Abu Bakr and 'Umar entered (somewhere); and I, Abu Bakr and 'Umar
went out."'
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Volume 5, Book 57, Number 35: Narrated Anas bin Malik:
The Prophet ascended the mountain of Uhud and he was accompanied by Abu
Bakr, 'Umar and 'Uthman. The mountain shook beneath them. The Prophet hit it
with his foot and said, "O Uhud ! Be firm, for on you there is none but a
Prophet, a Siddiq and a martyr (i.e. and two martyrs).
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Volume 5, Book 57, Number 36: Narrated Aslam:
Ibn 'Umar asked me about some matters concerning 'Umar. He said,
"Since Allah's Apostle died. I have never seen anybody more serious, hard
working and generous than 'Umar bin Al-Khattab (till the end of his
life."
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Volume 5, Book 57, Number 37: Narrated Anas:
A man asked the Prophet about the Hour (i.e. Day of Judgment) saying,
"When will the Hour be?" The Prophet said, "What have you
prepared for it?" The man said, "Nothing, except that I love Allah
and His Apostle." The Prophet said, "You will be with those whom you
love." We had never been so glad as we were on hearing that saying of the
Prophet (i.e., "You will be with those whom you love.") Therefore, I
love the Prophet, Abu Bakr and 'Umar, and I hope that I will be with them
because of my love for them though my deeds are not similar to theirs.
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Volume 5, Book 57, Number 38: Narrated Abu Huraira:
Allah's Apostle said, "Among the nations before you there used to be
people who were inspired (though they were not prophets). And if there is any
of such a persons amongst my followers, it is 'Umar."
Narrated Abu Huraira: The Prophet said, "Among the nation of Bani
Israel who lived before you, there were men who used to be inspired with
guidance though they were not prophets, and if there is any of such persons
amongst my followers, it is 'Umar."
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Volume 5, Book 57, Number 39: Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a wolf
attacked them and took away a sheep. The shepherd chased it and got that sheep
freed from the wolf. The wolf turned towards the shepherd and said, 'Who will
guard the sheep on the day of wild animals when it will have no shepherd
except myself?" The people said, "Glorified be Allah." The
Prophet said, "But I believe in it and so do Abu Bakr and 'Umar although
Abu Bakr and 'Umar were not present there (at the place of the event).
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Volume 5, Book 57, Number 40: Narrated Abu Said Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, the people were
presented to me (in a dream). They were wearing shirts, some of which were
merely covering their (chests). and some were a bit longer. 'Umar was
presented before me and his shirt was so long that he was dragging it."
They asked, "How have you interpreted it, O Allah's Apostle?" He
said, "Religion."
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Volume 5, Book 57, Number 41: Narrated Al-Miswar bin Makhrama:
When 'Umar was stabbed, he showed signs of agony. Ibn 'Abbas, as if
intending to encourage 'Umar, said to him, "O Chief of the believers!
Never mind what has happened to you, for you have been in the company of
Allah's Apostle and you kept good relations with him and you parted with him
while he was pleased with you. Then you were in the company of Abu Bakr and
kept good relations with him and you parted with him (i.e. he died) while he
was pleased with you. Then you were in the company of the Muslims, and you
kept good relations with them, and if you leave them, you will leave them
while they are pleased with you." 'Umar said, (to Ibn "Abbas),
"As for what you have said about the company of Allah's Apostle and his
being pleased with me, it is a favor, Allah did to me; and as for what you
have said about the company of Abu Bakr and his being pleased with me, it is a
favor Allah did to me; and concerning my impatience which you see, is because
of you and your companions. By Allah! If (at all) I had gold equal to the
earth, I would have ransomed myself with it from the Punishment of Allah
before I meet Him."
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Volume 5, Book 57, Number 42: Narrated Abu Musa:
While I was with the Prophet in one of the gardens of Medina, a man came
and asked me to open the gate. The Prophet said to me, "Open the gate for
him and give him the glad tidings that he will enter Paradise." I opened
(the gate) for him, and behold! It was Abu Bakr. I informed him of the glad
tidings the Prophet had said, and he praised Allah. Then another man came and
asked me to open the gate. The Prophet said to me "Open (the gate) and
give him the glad tidings of entering Paradise." I opened (the gate) for
him, and behold! It was 'Umar. I informed him of what the Prophet had said,
and he praised Allah. Then another man came and asked me to open the gate. The
Prophet said to me. "Open (the gate) for him and inform him of the glad
tidings, of entering Paradise with a calamity which will befall him. "
Behold ! It was 'Uthman, I informed him of what Allah's Apostle had said. He
praised Allah and said, "I seek Allah's Aid."
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Volume 5, Book 57, Number 43: Narrated 'Abdullah bin Hisham:
We were with the Prophet while he was holding 'Umar bin Al-Khattab by the
hand.
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Volume 5, Book 57, Number 44: Narrated Abu Musa:
The Prophet entered a garden and ordered me to guard its gate. A man came
and asked permission to enter. The Prophet said, "Admit him and give him
the glad tidings of entering Paradise." Behold! It was Abu Bakr. Another
man came and asked the permission to enter. The Prophet said, "Admit him
and give him the glad tidings of entering Paradise." Behold! It was 'Umar.
Then another man came, asking the permission to enter. The Prophet kept silent
for a short while and then said, "Admit him and give him the glad tidings
of entering Paradise with a calamity which will befall him." Behold! It
was 'Uthman bin 'Affan. 'Asim, in another narration, said that the Prophet was
sitting in a place where there was water, and he was uncovering both his knees
or his knee, and when 'Uthman entered, he covered them (or it).
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Volume 5, Book 57, Number 45: Narrated 'Ubaid-ullah bin 'Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and 'Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said
(to me), "What forbids you to talk to 'Uthman about his brother Al-Walid
because people have talked much about him?" So I went to 'Uthman and when
he went out for prayer I said (to him), "I have something to say to you
and it is a piece of advice for you " 'Uthman said, "O man, from
you." (Umar said: I see that he said, "I seek Refuge with Allah from
you.") So I left him and went to them. Then the messenger of Uthman came
and I went to him (i.e. 'Uthman), 'Uthman asked, "What is your
advice?" I replied, "Allah sent Muhammad with the Truth, and
revealed the Divine Book (i.e. Quran) to him; and you were amongst those who
followed Allah and His Apostle, and you participated in the two migrations (to
Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his
way. No doubt, the people are talking much about Al-Walid." 'Uthman said,
"Did you receive your knowledge directly from Allah's Apostle ?" I
said, "No, but his knowledge did reach me and it reached (even) to a
virgin in her seclusion." 'Uthman said, "And then Allah sent
Muhammad with the Truth and I was amongst those who followed Allah and His
Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and
participated in two migrations, as you have said, and I enjoyed the company of
Allah's Apostle and gave the pledge of allegiance him. By Allah! I never
disobeyed him, nor did I cheat him till Allah took him unto Him. Then I
treated Abu Bakr and then 'Umar similarly and then I was made Caliph. So,
don't I have rights similar to theirs?" I said, "Yes." He said,
"Then what are these talks reaching me from you people? Now, concerning
what you mentioned about the question of Al-Walid, Allah willing, I shall deal
with him according to what is right." Then he called 'Ali and ordered him
to flog him, and 'Ali flogged him (i.e. Al-Walid) eighty lashes.
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Volume 5, Book 57, Number 46: Narrated Anas:
Allah's Apostle ascended the (mountain) of Uhud with Abu Bakr and 'Uthman
and it shook. Allah's Apostle said, "Be calm, O Uhud!" I think he
stroked it with his foot and added, "There is none on you but a Prophet,
a Siddiq and two martyrs." (The two martyrs were Umar and Uthman) (See
Hadith No. 24)
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Volume 5, Book 57, Number 47: Narrated Ibn 'Umar:
During the lifetime of the Prophet we considered Abu Bakr as peerless and
then 'Umar and then 'Uthman (coming next to him in superiority) and then we
used not to differentiate between the companions of the Prophet
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Volume 5, Book 57, Number 48: Narrated 'Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Kaba
saw some people sitting. He enquire, "Who are these people?"
Somebody said, "They are the tribe of Quraish." He said, "Who
is the old man sitting amongst them?" The people replied, "He is
'Abdullah bin 'Umar." He said, "O Ibn Umar! I want to ask you about
something; please tell me about it. Do you know that 'Uthman fled away on the
day (of the battle) of Uhud?" Ibn 'Umar said, "Yes." The
(Egyptian) man said, "Do you know that 'Uthman was absent on the day (of
the battle) of Badr and did not join it?" Ibn 'Umar said,
"Yes." The man said, "Do you know that he failed to attend the
Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of
allegiance)?" Ibn 'Umar said, "Yes." The man said, "Allahu
Akbar!" Ibn 'Umar said, "Let me explain to you (all these three
things). As for his flight on the day of Uhud, I testify that Allah has
excused him and forgiven him; and as for his absence from the battle of Badr,
it was due to the fact that the daughter of Allah's Apostle was his wife and
she was sick then. Allah's Apostle said to him, "You will receive the
same reward and share (of the booty) as anyone of those who participated in
the battle of Badr (if you stay with her).' As for his absence from the
Ar-Ridwan pledge of allegiance, had there been any person in Mecca more
respectable than 'Uthman (to be sent as a representative). Allah's Apostle
would have sent him instead of him. No doubt, Allah's Apostle had sent him,
and the incident of the Ar-Ridwan pledge of Allegiance happened after 'Uthman
had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is 'Uthman's
hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance)
is on the behalf of 'Uthman.' Then Ibn 'Umar said to the man, 'Bear (these)
excuses in mind with you.'
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Volume 5, Book 57, Number 49: Narrated Anas:
The Prophet ascended the mountain of Uhud and Abu Bakr, 'Umar and 'Uthman
were accompanying him. The mountain gave a shake (i.e. trembled underneath
them) . The Prophet said, "O Uhud ! Be calm." I think that the
Prophet hit it with his foot, adding, "For upon you there are none but a
Prophet, a Siddiq and two martyrs."
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Volume 5, Book 57, Number 50: Narrated 'Amr bin Maimun:
I saw 'Umar bin Al-Khattab a few days before he was stabbed in Medina. He
was standing with Hudhaifa bin Al-Yaman and 'Uthman bin Hunaif to whom he
said, "What have you done? Do you think that you have imposed more
taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They
replied, "We have imposed on it what it can bear because of its great
yield." 'Umar again said, "Check whether you have imposed on the
land what it can not bear." They said, "No, (we haven't)." 'Umar
added, "If Allah should keep me alive I will let the widows of Iraq need
no men to support them after me." But only four days had elapsed when he
was stabbed (to death ). The day he was stabbed, I was standing and there was
nobody between me and him (i.e. Umar) except Abdullah bin 'Abbas. Whenever
Umar passed between the two rows, he would say, "Stand in straight
lines."
When he saw no defect (in the rows), he would go forward and start the
prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the
first Rak'a so that the people may have the time to Join the prayer. As soon
as he said Takbir, I heard him saying, "The dog has killed or eaten
me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel
proceeded on carrying a double-edged knife and stabbing all the persons he
passed by on the right and left (till) he stabbed thirteen persons out of whom
seven died. When one of the Muslims saw that, he threw a cloak on him.
Realizing that he had been captured, the non-Arab infidel killed himself, 'Umar
held the hand of 'Abdur-Rahman bin Auf and let him lead the prayer.
Those who were standing by the side of 'Umar saw what I saw, but the people
who were in the other parts of the Mosque did not see anything, but they lost
the voice of 'Umar and they were saying, "Subhan Allah! Subhan Allah!
(i.e. Glorified be Allah)." Abdur-Rahman bin Auf led the people a short
prayer. When they finished the prayer, 'Umar said, "O Ibn 'Abbas! Find
out who attacked me." Ibn 'Abbas kept on looking here and there for a
short time and came to say. "The slave of Al Mughira." On that 'Umar
said, "The craftsman?" Ibn 'Abbas said, "Yes." 'Umar said,
"May Allah curse him. I did not treat him unjustly. All the Praises are
for Allah Who has not caused me to die at the hand of a man who claims himself
to be a Muslim. No doubt, you and your father (Abbas) used to love to have
more non-Arab infidels in Medina." Al-Abbas had the greatest number of
slaves. Ibn 'Abbas said to 'Umar. "If you wish, we will do." He
meant, "If you wish we will kill them." 'Umar said, "You are
mistaken (for you can't kill them) after they have spoken your language,
prayed towards your Qibla, and performed Hajj like yours."
Then Umar was carried to his house, and we went along with him, and the
people were as if they had never suffered a calamity before. Some said,
"Do not worry (he will be Alright soon)." Some said, "We are
afraid (that he will die)." Then an infusion of dates was brought to him
and he drank it but it came out (of the wound) of his belly. Then milk was
brought to him and he drank it, and it also came out of his belly. The people
realized that he would die. We went to him, and the people came, praising him.
A young man came saying, "O chief of the believers! Receive the glad
tidings from Allah to you due to your company with Allah's Apostle and your
superiority in Islam which you know. Then you became the ruler (i.e. Caliph)
and you ruled with justice and finally you have been martyred." 'Umar
said, "I wish that all these privileges will counterbalance (my
shortcomings) so that I will neither lose nor gain anything."
When the young man turned back to leave, his clothes seemed to be touching
the ground. 'Umar said, "Call the young man back to me." (When he
came back) 'Umar said, "O son of my brother! Lift your clothes, for this
will keep your clothes clean and save you from the Punishment of your
Lord." 'Umar further said, "O 'Abdullah bin 'Umar! See how much I am
in debt to others." When the debt was checked, it amounted to
approximately eighty-six thousand. 'Umar said, "If the property of 'Umar's
family covers the debt, then pay the debt thereof; otherwise request it from
Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from Quraish
tribe, and do not ask for it from any one else, and pay this debt on my
behalf."
'Umar then said (to 'Abdullah), "Go to 'Aisha (the mother of the
believers) and say: "Umar is paying his salutation to you. But don't say:
'The chief of the believers,' because today I am not the chief of the
believers. And say: "Umar bin Al-Khattab asks the permission to be buried
with his two companions (i.e. the Prophet, and Abu Bakr)." Abdullah
greeted 'Aisha and asked for the permission for entering, and then entered to
her and found her sitting and weeping. He said to her, "'Umar bin Al-Khattab
is paying his salutations to you, and asks the permission to be buried with
his two companions." She said, "I had the idea of having this place
for myself, but today I prefer Umar to myself." When he returned it was
said (to 'Umar), "'Abdullah bin 'Umar has come." 'Umar said,
"Make me sit up." Somebody supported him against his body and 'Umar
asked ('Abdullah), "What news do you have?" He said, "O chief
of the believers! It is as you wish. She has given the permission." 'Umar
said, "Praise be to Allah, there was nothing more important to me than
this. So when I die, take me, and greet 'Aisha and say: "Umar bin Al-Khattab
asks the permission (to be buried with the Prophet ), and if she gives the
permission, bury me there, and if she refuses, then take me to the grave-yard
of the Muslims."
Then Hafsa (the mother of the believers) came with many other women walking
with her. When we saw her, we went away. She went in (to 'Umar) and wept there
for sometime. When the men asked for permission to enter, she went into
another place, and we heard her weeping inside. The people said (to 'Umar),
"O chief of the believers! Appoint a successor." Umar said, "I
do not find anyone more suitable for the job than the following persons or
group whom Allah's Apostle had been pleased with before he died." Then 'Umar
mentioned 'Ali, 'Uthman, AzZubair, Talha, Sad and 'Abdur-Rahman (bin Auf) and
said, "Abdullah bin 'Umar will be a witness to you, but he will have no
share in the rule. His being a witness will compensate him for not sharing the
right of ruling. If Sad becomes the ruler, it will be alright: otherwise,
whoever becomes the ruler should seek his help, as I have not dismissed him
because of disability or dishonesty." 'Umar added, "I recommend that
my successor takes care of the early emigrants; to know their rights and
protect their honor and sacred things.
I also recommend that he be kind to the Ansar who had lived in Medina
before the emigrants and Belief had entered their hearts before them. I
recommend that the (ruler) should accept the good of the righteous among them
and excuse their wrong-doers, and I recommend that he should do good to all
the people of the towns (Al-Ansar), as they are the protectors of Islam and
the source of wealth and the source of annoyance to the enemy. I also
recommend that nothing be taken from them except from their surplus with their
consent. I also recommend that he do good to the 'Arab bedouin, as they are
the origin of the 'Arabs and the material of Islam. He should take from what
is inferior, amongst their properties and distribute that to the poor amongst
them. I also recommend him concerning Allah's and His Apostle's protectees
(i.e. Dhimmis) to fulfill their contracts and to fight for them and not to
overburden them with what is beyond their ability." So when 'Umar
expired, we carried him out and set out walking. 'Abdullah bin 'Umar greeted
('Aisha) and said, "'Umar bin Al-Khattab asks for the permission." 'Aisha
said, "Bring him in." He was brought in and buried beside his two
companions.
When he was buried, the group (recommended by 'Umar) held a meeting. Then 'Abdur-Rahman
said, " Reduce the candidates for rulership to three of you."
Az-Zubair said, "I give up my right to Ali." Talha said, "I
give up my right to 'Uthman," Sad, 'I give up my right to 'Abdur-Rahman
bin 'Auf." 'Abdur-Rahman then said (to 'Uthman and 'Ali), "Now which
of you is willing to give up his right of candidacy to that he may choose the
better of the (remaining) two, bearing in mind that Allah and Islam will be
his witnesses." So both the sheiks (i.e. 'Uthman and 'Ali) kept silent. 'Abdur-Rahman
said, "Will you both leave this matter to me, and I take Allah as my
Witness that I will not choose but the better of you?" They said,
"Yes." So 'Abdur-Rahman took the hand of one of them (i.e. 'Ali) and
said, "You are related to Allah's Apostle and one of the earliest Muslims
as you know well. So I ask you by Allah to promise that if I select you as a
ruler you will do justice, and if I select 'Uthman as a ruler you will listen
to him and obey him." Then he took the other (i.e. 'Uthman) aside and
said the same to him. When 'Abdur-Rahman secured (their agreement to) this
covenant, he said, "O 'Uthman! Raise your hand." So he (i.e. 'Abdur-Rahman)
gave him (i.e. 'Uthman) the solemn pledge, and then 'Ali gave him the pledge
of allegiance and then all the (Medina) people gave him the pledge of
allegiance.
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Volume 5, Book 57, Number 51: Narrated Sahl bin Sad:
Allah's Apostle said, "Tomorrow I will give the flag to a man with
whose leadership Allah will grant (the Muslim) victory." So the people
kept on thinking the whole night as to who would be given the flag. The next
morning the people went to Allah's Apostle and every one of them hoped that he
would be given the flag. The Prophet said, "Where is Ali bin Abi Talib?"
The people replied, "He is suffering from eye trouble, O Allah's
Apostle." He said, "Send for him and bring him to me." So when
'Ali came, the Prophet spat in his eyes and invoked good on him, and he became
alright as if he had no ailment. The Prophet then gave him the flag. 'Ali
said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they
become like us?" The Prophet said, "Proceed to them steadily till
you approach near to them and then invite them to Islam and inform them of
their duties towards Allah which Islam prescribes for them, for by Allah, if
one man is guided on the right path (i.e. converted to Islam) through you, it
would be better for you than (a great number of) red camels."
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Volume 5, Book 57, Number 52: Narrated Salama:
Ali happened to stay behind the Prophet and (did not join him) during the
battle of Khaibar for he was having eye trouble. Then he said, "How could
I remain behind Allah's Apostle?" So 'Ali set out following the Prophet ,
When it was the eve of the day in the morning of which Allah helped (the
Muslims) to conquer it, Allah's Apostle said, "I will give the flag (to a
man), or tomorrow a man whom Allah and His Apostle love will take the
flag," or said, "A man who loves Allah and His Apostle; and Allah
will grant victory under his leadership." Suddenly came 'Ali whom we did
not expect. The people said, "This is 'Ali." Allah's Apostle gave
him the flag and Allah granted victory under his leadership.
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Volume 5, Book 57, Number 53: Narrated Abu Hazim:
A man came to Sahl bin Sad and said, "This is so-and-so," meaning
the Governor of Medina, "He is calling 'Ali bad names near the
pulpit." Sahl asked, "What is he saying?" He (i.e. the man)
replied, "He calls him (i.e. 'Ali) Abu Turab." Sahl laughed and
said, "By Allah, none but the Prophet called him by this name and no name
was dearer to 'Ali than this." So I asked Sahl to tell me more, saying,
"O Abu 'Abbas! How (was this name given to 'Ali)?" Sahl said,
"'Ali went to Fatima and then came out and slept in the Mosque. The
Prophet asked Fatima, "Where is your cousin?" She said, "In the
Mosque." The Prophet went to him and found that his (i.e. Ali's) covering
sheet had slipped of his back and dust had soiled his back. The Prophet
started wiping the dust off his back and said twice, "Get up! O Abu Turab
(i.e. O. man with the dust)."
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Volume 5, Book 57, Number 54: Narrated Sad bin 'Ubaida:
A man came to Ibn 'Umar and asked about 'Uthman and Ibn 'Umar mentioned his
good deeds and said to the questioner. "Perhaps these facts annoy
you?" The other said, "Yes." Ibn 'Umar said, "May Allah
stick your nose in the dust (i.e. degrade you)!' Then the man asked him about
'Ali. Ibn 'Umar mentioned his good deeds and said, "It is all true, and
that is his house in the midst of the houses of the Prophet. Perhaps these
facts have hurt you?" The questioner said, "Yes." Ibn 'Umar
said, "May Allah stick your nose in the dust (i.e. degrade you or make
you do things which you hate) ! Go away and do whatever you can against
me."
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Volume 5, Book 57, Number 55: Narrated 'Ali:
Fatima complained of the suffering caused to her by the hand mill. Some
Captives were brought to the Prophet, she came to him but did not find him at
home 'Aisha was present there to whom she told (of her desire for a servant).
When the Prophet came, Aisha informed him about Fatima's visit. Ali added
"So the Prophet came to us, while we had gone to our bed I wanted to get
up but the Prophet said, "Remain at your place". Then he sat down
between us till I found the coolness of his feet on my chest. Then he said,
"Shall I teach you a thing which is better than what you have asked me?
When you go to bed, say, 'Allahu-Akbar' thirty-four times, and 'Subhan Allah
thirty-three times, and 'Alhamdu-lillah thirty-three times for that is better
for you both than a servant."
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Volume 5, Book 57, Number 56: Narrated Ubaida:
Ali said (to the people of 'Iraq), "Judge as you used to judge, for I
hate differences (and I do my best ) till the people unite as one group, or I
die as my companions have died." And narrated Sad that the Prophet said
to 'Ali, "Will you not be pleased from this that you are to me like Aaron
was to Moses?"
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Volume 5, Book 57, Number 57: Narrated Abu Huraira:
The people used to say, "Abu Huraira narrates too many
narrations." In fact I used to keep close to Allah's Apostle and was
satisfied with what filled my stomach. I ate no leavened bread and dressed no
decorated striped clothes, and never did a man or a woman serve me, and I
often used to press my belly against gravel because of hunger, and I used to
ask a man to recite a Quranic Verse to me although I knew it, so that he would
take me to his home and feed me. And the most generous of all the people to
the poor was Ja'far bin Abi Talib. He used to take us to his home and offer us
what was available therein. He would even offer us an empty folded leather
container (of butter) which we would split and lick whatever was in it.
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Volume 5, Book 57, Number 58: Narrated Ash-Sha'bi:
Whenever Ibn 'Umar greeted Ibn Jafar, he used to say: "As-salamu-'Alaika
(i.e. Peace be on you) O son of Dhu-l-Janahain (son of the two-winged
person)."
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Volume 5, Book 57, Number 59: Narrated Anas:
Whenever there was drought, 'Umar bin Al-Khattab used to ask Allah for rain
through Al'Abbas bin 'Abdul Muttalib, saying, "O Allah! We used to
request our Prophet to ask You for rain, and You would give us. Now we request
the uncle of our Prophet to ask You for rain, so give us rain." And they
would be given rain."
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Volume 5, Book 57, Number 60: Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance
from the Prophet from what Allah had given to His Apostle through Fai (i.e.
booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned
for charitable purposes) of the Prophet at Medina, and Fadak, and what
remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said,
"Allah's Apostle said, 'We (Prophets), our property is not inherited, and
whatever we leave is Sadaqa, but Muhammad's Family can eat from this property,
i.e. Allah's property, but they have no right to take more than the food they
need.' By Allah! I will not bring any change in dealing with the Sadaqa of the
Prophet (and will keep them) as they used to be observed in his (i.e. the
Prophet's) life-time, and I will dispose with it as Allah's Apostle used to
do," Then 'Ali said, "I testify that None has the right to be
worshipped but Allah, and that Muhammad is His Apostle," and added,
"O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali)
mentioned their own relationship to Allah's Apostle and their right. Abu Bakr
then spoke saying, "By Allah in Whose Hands my life is. I love to do good
to the relatives of Allah's Apostle rather than to my own relatives" Abu
Bark added: Look at Muhammad through his family (i.e. if you are no good to
his family you are not good to him).
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Volume 5, Book 57, Number 61: Narrated Al-Miswar bin Makhrama:
Allah's Apostle said, "Fatima is a part of me, and he who makes her
angry, makes me angry."
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Volume 5, Book 57, Number 62: Narrated 'Aisha:
The Prophet called his daughter Fatima during his illness in which he died,
and told her a secret whereupon she wept. Then he called her again and told
her a secret whereupon she laughed. When I asked her about that, she replied,
"The Prophet spoke to me in secret and informed me that he would die in
the course of the illness during which he died, so I wept. He again spoke to
me in secret and informed me that I would be the first of his family to follow
him (after his death) and on that I laughed."
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Volume 5, Book 57, Number 63: Narrated Marwan bin Al-Hakam:
'Uthman bin 'Affan was afflicted with severe nose-bleeding in the year when
such illness was prevelant and that prevented him from performing Hajj, and
(because of it) he made his will. A man from Quraish came to him and said,
"Appoint your successor." 'Uthman asked, "Did the people name
him? (i.e. the successor) the man said, "Yes." Uthman asked,
"Who is that?" The man remained silent. Another man came to 'Uthman
and I think it was Al-Harith. He also said, "Appoint your
successor." 'Uthman asked, "Did the people name him?" The man
replied "Yes." 'Uthman said, "Who is that?" The man
remained silent. 'Uthman said, "Perhaps they have mentioned Az-Zubair?"
The man said, "Yes." 'Uthman said, "By Him in Whose Hands my
life is, he is the best of them as I know, and the dearest of them to Allah's
Apostle ."
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Volume 5, Book 57, Number 64: Narrated Marwan bin Al-Hakam:
While I was with 'Uthman, a man came to him and said, "Appoint your
successor." 'Uthman said, "Has such successor been named?" He
replied, "Yes, Az-Zubair." 'Uthman said, thrice, "By Allah!
Indeed you know that he is the best of you."
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Volume 5, Book 57, Number 65: Narrated Jabir:
The Prophet said, "Every prophet used to have a Hawari (i.e.
disciple), and my Hawari is Az-Zubair bin Al-'Awwam."
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Volume 5, Book 57, Number 66: Narrated 'Abdullah bin Az-Zubair:
During the battle of Al-Ahzab, I and 'Umar bin Abi-Salama were kept behind
with the women. Behold! I saw (my father) Az-Zubair riding his horse, going to
and coming from Bani Quraiza twice or thrice. So when I came back I said,
"O my father! I saw you going to and coming from Bani Quraiza?" He
said, "Did you really see me, O my son?" I said, "Yes." He
said, "Allah's Apostle said, 'Who will go to Bani Quraiza and bring me
their news?' So I went, and when I came back, Allah's Apostle mentioned for me
both his parents saying, "Let my father and mother be sacrificed for
you."'
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Volume 5, Book 57, Number 67: Narrated 'Urwa:
On the day of the battle of Al-Yarmuk, the companions of the Prophet said
to Az-Zubair, "Will you attack the enemy vigorously so that we may attack
them along with you?" So Az-Zubair attacked them, and they inflicted two
wounds over his shoulder, and in between these two wounds there was an old
scar he had received on the day of the battle of Badr When I was a child, I
used to insert my fingers into those scars in play.
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Volume 5, Book 57, Number 68: Narrated 'Umar:
"Before the Prophet died, he was pleased with him (Talha bin 'Ubaidullah)."
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Volume 5, Book 57, Number 69: Narrated Abu 'Uthman:
During one of the Ghazawat in which Allah's Apostle was fighting, none
remained with the Prophet but Talha and Sad.
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Volume 5, Book 57, Number 70: Narrated Qais bin Abi Hazim:
I saw Talha's paralyzed hand with which he had protected the Prophet (from
an arrow) .
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Volume 5, Book 57, Number 71: Narrated Sad: On the day of the battle of Uhud
the Prophet mentioned for me both hi
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Volume 5, Book 57, Number 72: Narrated Sad:
No doubt, (for some time) I stood for one-third of the Muslims.
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Volume 5, Book 57, Number 73: Narrated Sad bin Abi Waqqas:
No man embraced Islam before the day on which I embraced Islam, and no
doubt, I remained for seven days as one third of the then extant Muslims.
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Volume 5, Book 57, Number 74: Narrated Qais:
I heard Sad saying, "I was the first amongst the 'Arabs who shot an
arrow for Allah's Cause. We used to fight along with the Prophets, while we
had nothing to eat except the leaves of trees so that one's excrete would look
like the excrete balls of camel or a sheep, containing nothing to mix them
together. Today Banu Asad tribe blame me for not having understood Islam. I
would be a loser if my deeds were in vain." Those people complained about
Sad to 'Umar, claiming that he did not offer his prayers perfectly.
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Volume 5, Book 57, Number 75: Narrated about the sons-in-law of the Prophet
and one of them is Abu Al-'As bin Ar-Rabi'.
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Volume 5, Book 57, Number 76: Narrated Al-Miswar bin Makhrama:
'Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this
and went to Allah's Apostle saying, "Your people think that you do not
become angry for the sake of your daughters as 'Ali is now going to marry the
daughter of Abu Jahl. "On that Allah's Apostle got up and after his
recitation of Tashah-hud. I heard him saying, "Then after! I married one
of my daughters to Abu Al-'As bin Al-Rabi' (the husband of Zainab, the
daughter of the Prophet ) before Islam and he proved truthful in whatever he
said to me. No doubt, Fatima is a part of me, I hate to see her being
troubled. By Allah, the daughter of Allah's Apostle and the daughter of
Allah's Enemy cannot be the wives of one man." So 'Ali gave up that
engagement.
'Al-Miswar further said: I heard the Prophet talking and he mentioned a
son-in-law of his belonging to the tribe of Bani 'Abd-Shams. He highly praised
him concerning that relationship and said (whenever) he spoke to me, he spoke
the truth, and whenever he promised me, he fulfilled his promise."
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Volume 5, Book 57, Number 77: Narrated 'Abdullah bin 'Umar:
The Prophet sent an army under the command of Usama bin Zaid. When some
people criticized his leadership, the Prophet said, "If you are
criticizing Usama's leadership, you used to criticize his father's leadership
before. By Allah! He was worthy of leadership and was one of the dearest
persons to me, and (now) this (i.e. Usama) is one of the dearest to me after
him (i.e. Zaid)."
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Volume 5, Book 57, Number 78: Narrated Urwa:
Aisha said, "A Qaif (i.e. one skilled in recognizing the lineage of a
person through Physiognomy and through examining the body parts of an infant)
came to me while the Prophet was present, and Usama bin Zaid and Zaid bin
Haritha were Lying asleep. The Qa'if said. These feet (of Usama and his
father) are of persons belonging to the same lineage.' " The Prophet was
pleased with that saying which won his admiration, and he told 'Aisha of it.
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Volume 5, Book 57, Number 79: Narrated 'Aisha:
The people of the Quraish tribe were worried about the Makhzumiya woman.
They said. "Nobody dare speak to him (i.e. the Prophet ) except Usama bin
Zaid as he is the most beloved to Allah's Apostle." Aisha said, "A
woman from Bani Makhzumiya committed a theft and the people said, 'Who can
intercede with the Prophet for her?' So nobody dared speak to him (i.e. the
Prophet) but Usama bin Zaid spoke to him. The Prophet said, 'If a reputable
man amongst the children of Bani Israel committed a theft, they used to
forgive him, but if a poor man committed a theft, they would cut his hand. But
I would cut even the hand of Fatima (i.e. the daughter of the Prophet) if she
committed a theft."
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Volume 5, Book 57, Number 80: Narrated 'Abdullah bin Dinar:
One day Ibn 'Umar, while in the Mosque, looked at a man who was dragging
his clothes while walking in one of the corners of the Mosque He said,
"See who is that. I wish he was near to me." Somebody then said (to
Ibn 'Umar), "Don't you know him, O Abu 'Abdur-Rahman? He is Muhammad bin
Usama." On that Ibn 'Umar bowed his head and dug the earth with his hands
and then, said, "If Allah's Apostle saw him, he would have loved
him."
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Volume 5, Book 57, Number 81: Narrated Usama bin Zaid:
That the Prophet used to take him (i.e. Usama) and Al-Hassan (in his lap)
and say: "O Allah! Love them, as I love them." The freed slave of
Usama bin Zaid said, "Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um
Aiman was Usama's brother from the maternal side, and he was one of the Ansar.
He was seen by Ibn 'Umar not performing his bowing and prostrations in a
perfect manner. So Ibn 'Umar told him to repeat his prayer. Harmala, the freed
slave of Usama bin Zaid said that while he was in the company of 'Abdullah bin
'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not perform his
bowing and prostrations properly. So Ibn 'Umar told him to repeat his prayer.
When he went away, Ibn 'Umar asked me, "Who is he?" I said,
"Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle
saw him, he would have loved him." Then Ibn 'Umar mentioned the love of
the Prophet for the children of Um Aimn. Sulaiman said that Um Aiman was one
of the nurses of the Prophet.
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Volume 5, Book 57, Number 82: The merits of 'Abdullah bin Umar bin Al-Khattab.
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Volume 5, Book 57, Number 83: Narrated Ibn 'Umar:
If a man saw a dream during the lifetime of the Prophet he would narrate it
to the Prophet. Once I wished to see a dream and narrate it to the Prophet I
was young, unmarried, and used to sleep in the Mosque during the lifetime of
the Prophet. I dreamt that two angels took me and went away with me towards
the (Hell) Fire which looked like a well with the inside walls built up, and
had two side-walls like those of a well. There I saw some people in it whom I
knew. I started saying, "I seek Refuge with Allah from the (Hell) Fire, I
seek Refuge with Allah from the (Hell) Fire." Then another angel met the
other two and said to me, "Do not be afraid." I narrated my dream to
Hafsa who, in her turn, narrated it to the Prophet. He said, "What an
excellent man Abdullah is if he only observes the night prayer." (Salem,
a sub-narrator said, "Abdullah used not to sleep at night but very little
hence forward."
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Volume 5, Book 57, Number 84: Narrated Ibn 'Umar from Hafsa his sister:
That the Prophet had said to her, "'Abdullah is a pious man."
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Volume 5, Book 57, Number 85: Narrated 'Alqama:
I went to Sham and offered a two-Rak'at prayer and then said, "O
Allah! Bless me with a good pious companion." So I went to some people
and sat with them. An old man came and sat by my side. I asked, "Who is
he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I
prayed to Allah to bless me with a pious companion and He sent you to
me." He asked me, "From where are you?" I replied, "From
the people of Al-Kufa." He said, "Isn't there amongst you Ibn Um 'Abd,
the one who used to carry the shoes, the cushion(or pillow) and the water for
ablution? Is there amongst you the one whom Allah gave Refuge from Satan
through the request of His Prophet. Is there amongst you the one who keeps the
secrets of the Prophet which nobody knows except him?" Abu Darda further
asked, "How does 'Abdullah (bin Mas'ud) recite the Sura starting with,
'By the Night as it conceals (the light)." (92.1) Then I recited before
him:
'By the Night as it envelops: And by the Day as it appears in brightness;
And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah,
the Prophet made me recite the Sura in this way while I was listening to him
(reciting it)."
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Volume 5, Book 57, Number 86: Narrated Ibrahim: 'Alqama went to Sham and when
he entered the mosque, he said, "O Allah ! Bless me with a pious
companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him,
"Where are you from?" 'Alqama replied, "From the people of Kufa."
Abu Ad
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Volume 5, Book 57, Number 87: Narrated Anas bin Malik:
Allah's Apostle said, " Every nation has an extremely trustworthy man,
and the trustworthy man of this (i.e. Muslim) nation is Abu 'Ubaida bin Al-Jarrah."
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Volume 5, Book 57, Number 88: Narrated Hudhaifa:
The Prophet said to the people of Nijran, "I will send you the most
trustworthy man." (Every one of) the companions of the Prophet was
looking forward (to be that person). He then sent Abu 'Ubaida.
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Volume 5, Book 57, Number 89: Narrated Abu Bakra:
I heard the Prophet talking at the pulpit while Al-Hasan was sitting beside
him, and he (i.e. the Prophet ) was once looking at the people and at another
time Al-Hasan, and saying, "This son of mine is a Saiyid (i.e. chief) and
perhaps Allah will bring about an agreement between two sects of the Muslims
through him."
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Volume 5, Book 57, Number 90: Narrated Usama bin Zaid:
That the Prophet used to take him and Al-Hasan, and used to say, "O
Allah! I love them, so please love them," or said something similar.
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Volume 5, Book 57, Number 91: Narrated Muhammad:
Anas bin Malik said, "The head of Al-Husain was brought to 'Ubaidullah
bin Ziyad and was put in a tray, and then Ibn Ziyad started playing with a
stick at the nose and mouth of Al-Husain's head and saying something about his
handsome features." Anas then said (to him), "Al-Husain resembled
the Prophet more than the others did." Anas added, "His (i.e. Al-Husain's)
hair was dyed with Wasma (i.e. a kind of plant used as a dye)."
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Volume 5, Book 57, Number 92: Narrated Al-Bara:
I saw the Prophet carrying Al-Hasan on his shoulder an saying, "O
Allah! I love him, so please love him."
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Volume 5, Book 57, Number 93: Narrated 'Uqba bin Al-Harith:
I saw Abu Bakr carrying Al-Hasan and saying, "Let my father be
sacrificed for you; you resemble the Prophet and not 'Ali," while 'Ali
was laughing at this.
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Volume 5, Book 57, Number 94: Narrated Ibn 'Umar:
Abu Bakr used to say, "Please Muhammad (i.e. the Prophet) by doing
good to his family."
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Volume 5, Book 57, Number 95: Narrated Anas:
None resembled the Prophet more than Al-Hasan bin 'Ali did.
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Volume 5, Book 57, Number 96: Narrated Ibn Abi Nu'm:
A person asked 'Abdullah bin 'Umar whether a Muslim could kill flies. I
heard him saying (in reply). "The people of Iraq are asking about the
killing of flies while they themselves murdered the son of the daughter of
Allah's Apostle . The Prophet said, They (i.e. Hasan and Husain) are my two
sweet basils in this world."
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Volume 5, Book 57, Number 97: Narrated the merits of Bilal bin Rabah the freed
slave of Abu Bakr. The Prophet said (to Bilal), "I heard the sound of
your shoes in Paradise just in front of me."
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Volume 5, Book 57, Number 98: Narrated Jabir bin 'Abdullah:
Umar used to say, "Abu Bakr is our chief, and he manumitted our
chief," meaning Bilal.
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Volume 5, Book 57, Number 99: Narrated Qais:
Bilal said to Abu Bakr, "If you have bought me for yourself then keep
me (for yourself), but if you have bought me for Allah's Sake, then leave me
for Allah's Work."
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Volume 5, Book 57, Number 100: Narrated Ibn Abbas:
Once the Prophet embraced me (pressed me to his chest) and said, "O
Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an)."
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Volume 5, Book 57, Number 101r: Narrated 'Abdul Warith:
The same but said, "O Allah, teach him (Ibn Abbas) the Book (i.e. the
understanding of the knowledge of Qur'an)."
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Volume 5, Book 57, Number 101a: Narrated Khalid:
As above.
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Volume 5, Book 57, Number 102: Narrated Anas:
The Prophet had informed the people about the death of Zaid, Ja'far and Ibn
Rawaha before the news of their death reached them. He said with his eyes
flowing with tears, "Zaid took the flag and was martyred; then Ja'far
took the flag and was martyred, and then Ibn Rawaha took the flag and was
martyred. Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin
Al-Walid) and Allah gave them (i.e. the Muslims) victory."
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Volume 5, Book 57, Number 103: Narrated Masruq:
'Abdullah (bin Mas'ud) was mentioned before 'Abdullah bin 'Amr. The latter
said, "That is a man I continue to love because I heard Allah's Apostle
saying, ' Learn the recitation of the Qur'an from (any of these) four persons:
'Abdullah bin Masud, Salim the freed slave of Abu Hudhaifa, Ubai bin Kab, and
Muadh bin Jabal." I do not remember whether he mentioned Ubai first or
Muadh.
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Volume 5, Book 57, Number 104: Narrated 'Abdullah bin 'Amr:
Allah's Apostle neither talked in an insulting manner nor did he ever speak
evil intentionally. He used to say, "The most beloved to me amongst you
is the one who has the best character and manners." He added, "
Learn the Qur'an from (any of these) four persons. 'Abdullah bin Mas'ud, Salim
the freed slave of Abu Hudhaifa, Ubai bin Ka'b, and Mu'adh bin Jabal."
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Volume 5, Book 57, Number 105: Narrated Alqama:
I went to Sham and was offering a two-Rak'at prayer; I said, "O Allah!
Bless me with a (pious) companion." Then I saw an old man coming towards
me, and when he came near I said, (to myself), "I hope Allah has given me
my request." The man asked (me), "Where are you from?" I
replied, "I am from the people of Kufa." He said, "Weren't
there amongst you the Carrier of the (Prophet's) shoes, Siwak and the ablution
water container? Weren't there amongst you the man who was given Allah's
Refuge from the Satan? And weren't there amongst you the man who used to keep
the (Prophet's) secrets which nobody else knew? How did Ibn Um 'Abd (i.e.
'Abdullah bin Mas'ud) use to recite Surat-al-lail (the Night:92)?" I
recited:--
"By the Night as it envelops By the Day as it appears in brightness.
And by male and female." (92.1-3) On that, Abu Darda said, "By
Allah, the Prophet made me read the Verse in this way after listening to him,
but these people (of Sham) tried their best to let me say something
different."
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Volume 5, Book 57, Number 106: Narrated 'Abdur-Rahman bin Yazid:
We asked Hudhaifa to tell us of a person resembling (to some extent) the
Prophet in good appearance and straight forward behavior so that we may learn
from him (good manners and acceptable conduct). Hudhaifa replied, "I do
not know anybody resembling the Prophet (to some extent) in appearance and
conduct more than Ibn Um 'Abd.
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Volume 5, Book 57, Number 107: Narrated Abu Musa Al-Ashari:
My brother and I came from Yemen, and for some time we continued to
consider 'Abdullah bin Mas'ud as one of the members of the family of the
Prophet because we used to see him and his mother going in the house of the
Prophet very often.
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Volume 5, Book 57, Number 108: Narrated Ibn Abu Mulaika:
Muawiya offered one Rak'a Witr prayer after the 'Isha prayer, and at that
time a freed slave of Ibn 'Abbas was present. He (i.e. the slave) went to Ibn
'Abbas (and told him that Muawiya offered one Rak'a Witr prayer). Ibn Abbas
said, "Leave him, for he was in the company of Allah's Apostle."
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Volume 5, Book 57, Number 109: Narrated Ibn Abi Mulaika:
Somebody said to Ibn 'Abbas, "Can you speak to the chief of the
believers Muwaiya, as he does not pray except one Rak'a as Witr?" Ibn
'Abbas replied, "He is a Faqih (i.e. a learned man who can give religious
verdicts) ."
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Volume 5, Book 57, Number 110: Narrated Humran bin Abbas:
Muawiya said (to the people), "You offer a prayer which we, who were
the companions of the Prophet never saw the Prophet offering, and he forbade
its offering," i.e. the two Rakat after the compulsory 'Asr prayer.
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Volume 5, Book 57, Number 111: Narrated Al-Miswar bin Makhrama:
Allah's Apostle said, "Fatima is a part of me, and whoever makes her
angry, makes me angry."
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Volume 5, Book 57, Number 112: Narrated Abu Salama:
'Aisha said, "Once Allah's Apostle said (to me), 'O Aish ('Aisha)!
This is Gabriel greeting you.' I said, 'Peace and Allah's Mercy and Blessings
be on him, you see what I don't see' " She was addressing Allah 's
Apostle.
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Volume 5, Book 57, Number 113: Narrated Abu Musa Al-Ash'ari:
Allah's Apostle said, "Many amongst men attained perfection but
amongst women none attained the perfection except Mary, the daughter of Imran
and Asiya, the wife of Pharaoh. And the superiority of 'Aisha to other women
is like the superiority of Tharid (i.e. an Arabic dish) to other meals."
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Volume 5, Book 57, Number 114: Narrated Anas bin Malik:
Allah's Apostle said, "The superiority of 'Aisha over other women is
like the superiority of Tharid to other meals."
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Volume 5, Book 57, Number 115: Narrated Al-Qasim bin Muhammad:
Once 'Aisha became sick and Ibn 'Abbas went to see her and said, "O
mother of the believers! You are leaving for truthful fore-runners i.e. for
Allah's Apostle and Abu Bakr.
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Volume 5, Book 57, Number 116: Narrated Abu Wail:
When 'Ali sent 'Ammar and Al-Hasan to (the people of) Kufa to urge them to
fight, 'Ammar addressed them saying, "I know that she (i.e. 'Aisha) is
the wife of the Prophet in this world and in the Hereafter (world to come),
but Allah has put you to test, whether you will follow Him (i.e. Allah) or
her."
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Volume 5, Book 57, Number 117: Narrated 'Aisha:
That she borrowed a necklace from Asma' and it was lost. Allah's Apostle
sent some of his companions to look for it. During their journey the time of
prayer was due and they prayed without ablution. When they returned to the
Prophet they complained about it. So the Divine Verse of Tayammum was
revealed. Usaid bin Hudair said (to 'Aisha), "May Allah reward you
handsomely. By Allah, whenever you have a difficulty, Allah took you out of it
and brought with it, a Blessing for the Muslims."
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Volume 5, Book 57, Number 118: Narrated Hisham's father:
When Allah's Apostle was in his fatal illness, he started visiting his
wives and saying, "Where will I be tomorrow?" He was anxious to be
in 'Aisha's home. 'Aisha said, "So when it was my day, the Prophet became
silent (no longer asked the question)."
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Volume 5, Book 57, Number 119: Narrated Hisham's father:
The people used to send presents to the Prophet on the day of 'Aisha's
turn. 'Aisha said, "My companions (i.e. the other wives of the Prophet)
gathered in the house of Um Salama and said, "0 Um Salama! By Allah, the
people choose to send presents on the day of 'Aisha's turn and we too, love
the good (i.e. presents etc.) as 'Aisha does. You should tell Allah's Apostle
to tell the people to send their presents to him wherever he may be, or
wherever his turn may be." Um Salama said that to the Prophet and he
turned away from her, and when the Prophet returned to her (i.e. Um Salama),
she repeated the same, and the Prophet again turned away, and when she told
him the same for the third time, the Prophet said, "O Um Salama! Don't
trouble me by harming 'Aisha, for by Allah, the Divine Inspiration never came
to me while I was under the blanket of any woman amongst you except her."