Volume 9, Book 88, Number 172:
Narrated Asma':
The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for
whoever will come to me. Then some people will be taken away from me whereupon
I will say, 'My followers!' It will be said, 'You do not know they turned
Apostates as renegades (deserted their religion).'" (Ibn Abi Mulaika
said, "Allah, we seek refuge with You from turning on our heels from the
(Islamic) religion and from being put to trial").
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Volume 9, Book 88, Number 173: Narrated 'Abdullah:
The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar)
and some men amongst you will be brought to me, and when I will try to hand
them some water, they will be pulled away from me by force whereupon I will
say, 'O Lord, my companions!' Then the Almighty will say, 'You do not know
what they did after you left, they introduced new things into the religion
after you.'"
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Volume 9, Book 88, Number 174: Narrated Sahl bin Sa'd:
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar),
and whoever will come to it, will drink from it, and whoever will drink from
it, will never become thirsty after that. There will come to me some people
whom I know and they know me, and then a barrier will be set up between me and
them." Abu Sa'id Al-Khudri added that the Prophet further said: "I
will say those people are from me. It will be said, 'You do not know what
changes and new things they did after you.' Then I will say, 'Far removed
(from mercy), far removed (from mercy), those who changed (the religion) after
me! "
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Volume 9, Book 88, Number 175: Narrated Abdullah:
Allah's Apostle said to us, "You will see after me, selfishness (on
the part of other people) and other matters that you will disapprove of."
They asked, "What do you order us to do, O Allah's Apostle? (under such
circumstances)?" He said, "Pay their rights to them (to the rulers)
and ask your right from Allah."
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Volume 9, Book 88, Number 176: Narrated Ibn Abbas:
The Prophet said, "Whoever disapproves of something done by his ruler
then he should be patient, for whoever disobeys the ruler even a little
(little = a span) will die as those who died in the Pre-lslamic Period of
Ignorance. (i.e. as rebellious Sinners).
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Volume 9, Book 88, Number 177: Narrated Ibn 'Abbas:
The Prophet said, "Whoever notices something which he dislikes done by
his ruler, then he should be patient, for whoever becomes separate from the
company of the Muslims even for a span and then dies, he will die as those who
died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fateh-Al-Bari
page 112, Vol. 16)
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Volume 9, Book 88, Number 178: Narrated Junada bin Abi Umaiya:
We entered upon 'Ubada bin As-Samit while he was sick. We said, "May
Allah make you healthy. Will you tell us a Hadith you heard from the Prophet
and by which Allah may make you benefit?" He said, "The Prophet
called us and we gave him the Pledge of allegiance for Islam, and among the
conditions on which he took the Pledge from us, was that we were to listen and
obey (the orders) both at the time when we were active and at the time when we
were tired, and at our difficult time and at our ease and to be obedient to
the ruler and give him his right even if he did not give us our right, and not
to fight against him unless we noticed him having open Kufr (disbelief) for
which we would have a proof with us from Allah."
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Volume 9, Book 88, Number 179: Narrated Usaid bin Hudair:
A man came to the Prophet and said, "O Allah's Apostle! You appointed
such-and-such person and you did not appoint me?" The Prophet said,
"After me you will see rulers not giving you your right (but you should
give them their right) and be patient till you meet me."
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Volume 9, Book 88, Number 180: Narrated Abu Huraira:
I heard the truthful and trusted by Allah (i.e., the Prophet ) saying,
"The destruction of my followers will be through the hands of young men
from Quraish."
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Volume 9, Book 88, Number 181: Narrated Zainab bint Jahsh:
The Prophet got up from his sleep with a flushed red face and said,
"None has the right to be worshipped but Allah. Woe to the Arabs, from
the Great evil that is nearly approaching them. Today a gap has been made in
the wall of Gog and Magog like this." (Sufyan illustrated by this forming
the number 90 or 100 with his fingers.) It was asked, "Shall we be
destroyed though there are righteous people among us?" The Prophet said,
"Yes, if evil increased."
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Volume 9, Book 88, Number 182: Narrated Usama bin Zaid:
Once the Prophet stood over one of the high buildings of Medina and then
said (to the people), "Do you see what I see?" They said,
"No." He said, "I see afflictions falling among your houses as
rain drops fall."
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Volume 9, Book 88, Number 183: Narrated Abu Huraira:
The Prophet said, "Time will pass rapidly, good deeds will decrease,
miserliness will be thrown (in the hearts of the people) afflictions will
appear and there will be much 'Al-Harj." They said, "O Allah's
Apostle! What is "Al-Harj?" He said, "Killing! Killing!"
(See Hadith No. 63, Vol. 8)
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Volume 9, Book 88, Number 184: Narrated 'Abdullah and Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be
days during which Religious ignorance will spread, knowledge will be taken
away (vanish) and there will be much Al-Harj, and Al-Harj means killing."
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Volume 9, Book 88, Number 185: Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be
days during which (religious) knowledge will be taken away (vanish) and
general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj
means killing."
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Volume 9, Book 88, Number 186: Narrated Abu Musa:
The Prophet said...(as above, 185). And Harj, in the Ethiopian language,
means killing.
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Volume 9, Book 88, Number 187: Narrated 'Abdullah:
The Prophet said, "Near the establishment of the Hour, there will be
the days of Al-Harj, and the religious knowledge will be taken away (vanish
i.e. by the death of Religious scholars) and general ignorance will
spread." Abu Musa said, "Al-Harj, in the Ethiopian language, means
killing," Ibn Mas'ud added: I heard Allah's Apostle saying; (It will be)
from among the most wicked people who will be living at the time when the Hour
will be established."
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Volume 9, Book 88, Number 188: Narrated Az-Zubair bin 'Adi:
We went to Anas bin Malik and complained about the wrong we were suffering
at the hand of Al-Hajjaj. Anas bin Malik said, "Be patient till you meet
your Lord, for no time will come upon you but the time following it will be
worse than it. I heard that from the Prophet."
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Volume 9, Book 88, Number 189: Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle woke up one night in a state of
terror and said, "Subhan Allah, How many treasures Allah has sent down!
And how many afflictions have been sent down! Who will go and wake the lady
dwellers (wives of the Prophet) up of these rooms (for prayers)?" He
meant his wives, so that they might pray. He added, "A well-dressed
(soul) in this world may be naked in the Hereafter."
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Volume 9, Book 88, Number 190: Narrated:
The statement of the Prophet: Whoever takes up arms against us, is not from
us."
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Volume 9, Book 88, Number 191: Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Whoever takes up arms against us, is not from
us."
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Volume 9, Book 88, Number 192: Narrated Abu Musa:
The Prophet said, "Whoever takes up arms against us, is not from
us."
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Volume 9, Book 88, Number 193: Narrated Abu Huraira:
The Prophet said, "None of you should point out towards his Muslim
brother with a weapon, for he does not know, Satan may tempt him to hit him
and thus he would fall into a pit of fire (Hell)"
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Volume 9, Book 88, Number 194: Narrated Sufyan:
I said to 'Amr, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah
saying, 'A man carrying arrows passed through the mosque and Allah's Apostle
said to him, 'Hold the arrows by their heads! "'Amr replied,
"Yes."
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Volume 9, Book 88, Number 195: Narrated Jabir:
A man passed through the mosque and he was carrying arrows, the heads of
which were exposed (protruding). The man was ordered (by the Prophet) to hold
the iron heads so that it might not scratch (injure) any Muslim.
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Volume 9, Book 88, Number 196: Narrated Abu Musa:
The Prophet said, "If anyone of you passed through our mosque or
through our market while carrying arrows, he should hold the iron heads,"
or said, "..... he should hold (their heads) firmly with his hand lest he
should injure one of the Muslims with it."
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Volume 9, Book 88, Number 197: Narrated 'Abdullah:
The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing
him is Kufr (disbelief)."
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Volume 9, Book 88, Number 198: Narrated Ibn 'Umar:
I heard the Prophet saying, "Do not revert to disbelief after me by
striking (cutting) the necks of one another."
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Volume 9, Book 88, Number 199: Narrated Abu Bakra:
Allah's Apostle addressed the people saying, "Don't you know what is
the day today?" They replied, "Allah and His Apostle know
better." We thought that he might give that day another name. The Prophet
said, "Isn't it the day of An-Nahr?" We replied, "Yes. O
Allah's Apostle." He then said, "What town is this? Isn't it the
forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Allah's
Apostle." He then said, "Your blood, your properties, your honors
and your skins (i.e., bodies) are as sacred to one another like the sanctity
of this day of yours in this month of yours in this town of yours. (Listen)
Haven't I conveyed Allah's message to you?" We replied, "Yes"
He said, "O Allah! Be witness (for it). So it is incumbent upon those who
are present to convey it (this message of mine) to those who are absent
because the informed one might comprehend what I have said better than the
present audience who will convey it to him.)" The narrator added: In
fact, it was like that. The Prophet added, "Beware! Do not renegade as
disbelievers after me by striking (cutting) the necks of one another."
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Volume 9, Book 88, Number 200: Narrated Ibn Abbas:
The Prophet said, "Beware! Do not renegade as (disbelievers) after me
by striking (cutting) the necks of one another."
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Volume 9, Book 88, Number 201: Narrated Jarir:
The Prophet said to me during Hajjat-al-Wada', "Let the people keep
quiet and listen." Then he said (addressing the people), "Beware! Do
not renegade as disbelievers after me by striking (cutting) the necks of one
another."
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Volume 9, Book 88, Number 202: Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (in the near future)
during which a sitting person will be better than a standing one, and the
standing one will be better than the walking one, and the walking one will be
better than the running one, and whoever will expose himself to these
afflictions, they will destroy him. So whoever can find a place of protection
or refuge from them, should take shelter in it."
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Volume 9, Book 88, Number 203: Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (in the near future)
during which a sitting person will be better than a standing one, and the
standing one will be better than a walking one, and the walking one will be
better than a running one, and whoever will expose himself to these
afflictions, they will destroy him. So whoever can find a place of protection
or refuge from them, should take shelter in it."
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Volume 9, Book 88, Number 204: Narrated Al-Hasan:
(Al-Ahnaf said:) I went out carrying my arms during the nights of the
affliction (i.e. the war between 'Ali and 'Aisha) and Abu Bakra met me and
asked, "Where are you going?" I replied, "I intend to help the
cousin of Allah's Apostle (i.e.,'Ali)." Abu Bakra said, "Allah's
Apostle said, 'If two Muslims take out their swords to fight each other, then
both of them will be from amongst the people of the Hell-Fire.' It was said to
the Prophet, 'It is alright for the killer but what about the killed one?' He
replied, 'The killed one had the intention to kill his opponent.'" (See
Hadith No. 30, Vol. 1)
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Volume 9, Book 88, Number 205: Narrated Al-Ahnaf:
Abu Bakra said: The Prophet said (as above, 204).
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Volume 9, Book 88, Number 206: Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about the good but I used to ask him
about the evil lest I should be overtaken by them. So I said, "O Allah's
Apostle! We were living in ignorance and in an (extremely) worst atmosphere,
then Allah brought to us this good (i.e., Islam); will there be any evil after
this good?" He said, "Yes." I said, 'Will there be any good
after that evil?" He replied, "Yes, but it will be tainted (not
pure.)'' I asked, "What will be its taint?" He replied, "(There
will be) some people who will guide others not according to my tradition? You
will approve of some of their deeds and disapprove of some others." I
asked, "Will there be any evil after that good?" He replied,
"Yes, (there will be) some people calling at the gates of the (Hell)
Fire, and whoever will respond to their call, will be thrown by them into the
(Hell) Fire." I said, "O Allah s Apostle! Will you describe them to
us?" He said, "They will be from our own people and will speak our
language." I said, "What do you order me to do if such a state
should take place in my life?" He said, "Stick to the group of
Muslims and their Imam (ruler)." I said, "If there is neither a
group of Muslims nor an Imam (ruler)?" He said, "Then turn away from
all those sects even if you were to bite (eat) the roots of a tree till death
overtakes you while you are in that state."
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Volume 9, Book 88, Number 207: Narrated Abu Al-Aswad:
An army unit was being recruited from the people of Medina and my name was
written among them. Then I met 'Ikrima, and when I informed him about it, he
discouraged me very strongly and said, "Ibn 'Abbas told me that there
were some Muslims who were with the pagans to increase their number against
Allah's Apostle (and the Muslim army) so arrows (from the Muslim army) would
hit one of them and kill him or a Muslim would strike him (with his sword) and
kill him. So Allah revealed:--
'Verily! As for those whom the angels take (in death) while they are
wronging themselves (by staying among the disbelievers).' (4.97)
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Volume 9, Book 88, Number 208: Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have
seen fulfilled and I am waiting for the fulfillment of the other. The Prophet
told us that the virtue of honesty descended in the roots of men's hearts
(from Allah) and then they learned it from the Qur'an and then they learned it
from the Sunna (the Prophet's traditions). The Prophet further told us how
that honesty will be taken away: He said: "Man will go to sleep during
which honesty will be taken away from his heart and only its trace will remain
in his heart like the trace of a dark spot; then man will go to sleep, during
which honesty will decrease further still, so that its trace will resemble the
trace of blister as when an ember is dropped on one's foot which would make it
swell, and one would see it swollen but there would be nothing inside. People
would be carrying out their trade but hardly will there be a trustworthy
person. It will be said, 'in such-and-such tribe there is an honest man,' and
later it will be said about some man, 'What a wise, polite and strong man he
is!' Though he will not have faith equal even to a mustard seed in his
heart." No doubt, there came upon me a time when I did not mind dealing
(bargaining) with anyone of you, for if he was a Muslim his Islam would compel
him to pay me what is due to me, and if he was a Christian, the Muslim
official would compel him to pay me what is due to me, but today I do not deal
except with such-and-such person.
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Volume 9, Book 88, Number 209: Narrated Salama bin Al-Akwa:
That he visited Al-Hajjaj (bin Yusuf). Al-Hajjaj said, "O son of Al-Akwa!
You have turned on your heels (i.e., deserted Islam) by staying (in the
desert) with the bedouins." Salama replied, "No, but Allah's Apostle
allowed me to stay with the bedouin in the desert." Narrated Yazid bin
Abi Ubaid: When 'Uthman bin Affan was killed (martyred), Salama bin Al-Akwa'
went out to a place called Ar-Rabadha and married there and begot children,
and he stayed there till a few nights before his death when he came to Medina.
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Volume 9, Book 88, Number 210: Narrated Abu Sa'id Al-Khudri:
Allah's Apostle said, "There will come a time when the best property
of a Muslim will be sheep which he will take to the tops of mountains and the
places of rainfall so as to flee with his religion from the afflictions.
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Volume 9, Book 88, Number 211: Narrated Anas:
The people started asking the Prophet too many questions importunately. So
one day he ascended the pulpit and said, "You will not ask me any
question but I will explain it to you." I looked right and left, and
behold, every man was covering his head with his garment and weeping. Then got
up a man who, whenever quarreling with somebody, used to be accused of not
being the son of his father. He said, "O Allah's Apostle! Who is my
father?" The Prophet replied, "Your father is Hudhaifa." Then 'Umar
got up and said, "We accept Allah as our Lord, Islam as our religion and
Muhammad as our Apostle and we seek refuge with Allah from the evil of
afflictions." The Prophet said, " I have never seen the good and bad
like on this day. No doubt, Paradise and Hell was displayed in front of me
till I saw them in front of that wall," Qatada said: This Hadith used to
be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not
questions about things which, if made plain to you, may cause you trouble.'
(5.101)
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Volume 9, Book 88, Number 212: Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger towards
the East) and said, "Afflictions are there! Afflictions are there, from
where the side of the head of Satan comes out," or said, "..the side
of the sun.."
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Volume 9, Book 88, Number 213: Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily!
Afflictions are there, from where the side of the head of Satan comes
out."
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Volume 9, Book 88, Number 214: Narrated Ibn 'Umar:
The Prophet said, "O Allah! Bestow Your blessings on our Sham! O
Allah! Bestow Your blessings on our Yemen." The People said, "And
also on our Najd." He said, "O Allah! Bestow Your blessings on our
Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people
said, "O Allah's Apostle! And also on our Najd." I think the third
time the Prophet said, "There (in Najd) is the place of earthquakes and
afflictions and from there comes out the side of the head of Satan."
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Volume 9, Book 88, Number 215: Narrated Sa'id bin Jubair:
'Abdullah bin 'Umar came to us and we hoped that he would narrate to us a
good Hadith. But before we asked him, a man got up and said to him, "O
Abu 'Abdur-Rahman! Narrate to us about the battles during the time of the
afflictions, as Allah says:--
'And fight them until there is no more afflictions (i.e. no more
worshipping of others besides Allah).'" (2.193) Ibn 'Umar said (to the
man), "Do you know what is meant by afflictions? Let your mother bereave
you! Muhammad used to fight against the pagans, for a Muslim was put to trial
in his religion (The pagans will either kill him or chain him as a captive).
His fighting was not like your fighting which is carried on for the sake of
ruling."
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Volume 9, Book 88, Number 216: Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with 'Umar, he said,
'Who among you remembers the statement of the Prophet about the afflictions?'
Hudhaifa said, "The affliction of a man in his family, his property, his
children and his neighbors are expiated by his prayers, Zakat (and alms) and
enjoining good and forbidding evil." 'Umar said, "I do not ask you
about these afflictions, but about those afflictions which will move like the
waves of the sea." Hudhaifa said, "Don't worry about it, O chief of
the believers, for there is a closed door between you and them." 'Umar
said, "Will that door be broken or opened?" I said, "No. it
will be broken." 'Umar said, "Then it will never be closed," I
said, "Yes." We asked Hudhaifa, "Did 'Umar know what that door
meant?" He replied, "Yes, as I know that there will be night before
tomorrow morning, that is because I narrated to him a true narration free from
errors." We dared not ask Hudhaifa as to whom the door represented so we
ordered Masruq to ask him what does the door stand for? He replied, "'Umar."
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Volume 9, Book 88, Number 217: Narrated Abu Musa Al-Ash'ari:
The Prophet went out to one of the gardens of Medina for some business and
I went out to follow him. When he entered the garden, I sat at its gate and
said to myself, "To day I will be the gatekeeper of the Prophet though he
has not ordered me." The Prophet went and finished his need and went to
sit on the constructed edge of the well and uncovered his legs and hung them
in the well. In the meantime Abu Bakr came and asked permission to enter. I
said (to him), "Wait till I get you permission." Abu Bakr waited
outside and I went to the Prophet and said, "O Allah's Prophet! Abu Bakr
asks your permission to enter." He said, "Admit him, and give him
the glad tidings of entering Paradise." So Abu Bakr entered and sat on
the right side of the Prophet and uncovered his legs and hung them in the
well. Then 'Umar came and I said (to him), "Wait till I get you
permission." The Prophet said, "Admit him and give him the glad
tidings of entering Paradise." So Umar entered and sat on the left side
of the Prophet and uncovered his legs and hung them in the well so that one
side of the well became fully occupied and there remained no place for any-one
to sit. Then 'Uthman came and I said (to him), "Wait till I get
permission for you." The Prophet said, "Admit him and give him the
glad tidings of entering Paradise with a calamity which will befall him."
When he entered, he could not find any place to sit with them so he went to
the other edge of the well opposite them and uncovered his legs and hung them
in the well. I wished that a brother of mine would come, so I invoked Allah
for his coming. (Ibn Al-Musaiyab said, "I interpreted that (narration) as
indicating their graves. The first three are together and the grave of 'Uthman
is separate from theirs.")
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Volume 9, Book 88, Number 218: Narrated Abu Wail:
Someone said to Usama, "Will you not talk to this (Uthman)?"
Usama said, "I talked to him (secretly) without being the first man to
open an evil door. I will never tell a ruler who rules over two men or more
that he is good after I heard Allah's Apostle saying, 'A man will be brought
and put in Hell (Fire) and he will circumambulate (go around and round) in
Hell (Fire) like a donkey of a (flour) grinding mill, and all the people of
Hell (Fire) will gather around him and will say to him, O so-and-so! Didn't
you use to order others for good and forbid them from evil?' That man will
say, 'I used to order others to do good but I myself never used to do it, and
I used to forbid others from evil while I myself used to do evil.' "
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Volume 9, Book 88, Number 219: Narrated Abu Bakra:
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from
the Prophet). When the Prophet heard the news that the people of the Persia
had made the daughter of Khosrau their Queen (ruler), he said, "Never
will succeed such a nation as makes a woman their ruler."
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Volume 9, Book 88, Number 220: Narrated Abu Maryam Abdullah bin Ziyad Al-Aasadi:
When Talha, AzZubair and 'Aisha moved to Basra, 'Ali sent 'Ammar bin Yasir
and Hasan bin 'Ali who came to us at Kufa and ascended the pulpit. Al-Hasan
bin 'Ali was at the top of the pulpit and 'Ammar was below Al-Hasan. We all
gathered before him. I heard 'Ammar saying, "'Aisha has moved to Al-Busra.
By Allah! She is the wife of your Prophet in this world and in the Hereafter.
But Allah has put you to test whether you obey Him (Allah) or her ('Aisha)."
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Volume 9, Book 88, Number 221: Narrated Abu Wail:
'Ammar stood on the pulpit at Kufa and mentioned 'Aisha and her coming (to
Busra) and said, "She is the wife of your Prophet in this world and in
the Hereafter, but you people are being put to test in this issue."
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Volume 9, Book 88, Number 222: Narrated Abu Wail:
Abu Musa and Abii Mas'ud went to 'Ammar when 'Ali had sent him to Kufa to
exhort them to fight (on 'Ali's side). They said to him, "Since you have
become a Muslim, we have never seen you doing a deed more criticizable to us
than your haste in this matter." 'Ammar said, "Since you (both)
became Muslims, I have never seen you doing a deed more criticizable to me
than your keeping away from this matter." Then Abu Mas'ud provided 'Ammar
and Abu Musa with two-piece outfits to wear, and one of them went to the
mosque (of Kufa).
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Volume 9, Book 88, Number 223: Narrated Shaqiq bin Salama:
I was sitting with Abu Mas'ud and Abu Musa and 'Ammar. Abu Mas'ud said (to
'Ammar), "There is none of your companions but, if I wish, I could find
fault with him except with you. Since you joined the company of the Prophet I
have never seen anything done by you more criticizable by me than your haste
in this issue." 'Ammar said, O Abu Mas'ud ! I have never seen anything
done by you or by this companion of yours (i.e., Abu Musa) more criticizable
by me than your keeping away from this issue since the time you both joined
the company of the Prophet."
Then Abu Mas'ud who was a rich man, said (to his servant), "O boy!
Bring two suits." Then he gave one to Abu Musa and the other to 'Ammar
and said (to them), "Put on these suits before going for the Friday
prayer. "
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Volume 9, Book 88, Number 224: Narrated Ibn 'Umar:
Allah's Apostle said, "If Allah sends punishment upon a nation then it
befalls upon the whole population indiscriminately and then they will be
resurrected (and judged) according to their deeds. "
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Volume 9, Book 88, Number 225: Narrated Al-Hasan Al-Basri:
When Al-Hasan bin 'Ali moved with army units against Muawiya, 'Amr bin
AL-As said to Muawiya, "I see an army that will not retreat unless and
until the opposing army retreats." Muawiya said, "(If the Muslims
are killed) who will look after their children?" 'Amr bin Al-As said: I
(will look after them). On that, 'Abdullah bin 'Amir and 'Abdur-Rahman bin
Samura said, "Let us meet Muawaiya and suggest peace." Al-Hasan Al-Basri
added: No doubt, I heard that Abu Bakra said, "Once while the Prophet was
addressing (the people), Al-Hasan (bin 'Ali) came and the Prophet said, 'This
son of mine is a chief, and Allah may make peace between two groups of Muslims
through him."
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Volume 9, Book 88, Number 226: Narrated Harmala:
(Usama's Maula) Usama (bin Zaid) sent me to 'Ali (at Kufa) and said,
"'Ali will ask you, 'What has prevented your companion from joining me?'
You then should say to him, 'If you ('Ali) were in the mouth of a lion, I
would like to be with you, but in this matter I won't take any part.' "
Harmala added: "'Ali didn't give me anything (when I conveyed the message
to him) so I went to Hasan, Hussain and Ibn Ja'far and they loaded my camels
with much (wealth)."
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Volume 9, Book 88, Number 227: Narrated Nafi':
When the people of Medina dethroned Yazid bin Muawiya, Ibn 'Umar gathered
his special friends and children and said, "I heard the Prophet saying,
'A flag will be fixed for every betrayer on the Day of Resurrection,' and we
have given the oath of allegiance to this person (Yazid) in accordance with
the conditions enjoined by Allah and His Apostle and I do not know of anything
more faithless than fighting a person who has been given the oath of
allegiance in accordance with the conditions enjoined by Allah and His Apostle
, and if ever I learn that any person among you has agreed to dethrone Yazid,
by giving the oath of allegiance (to somebody else) then there will be
separation between him and me."
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Volume 9, Book 88, Number 228: Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the
authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out
with my father to Abu Barza Al-Aslami till we entered upon him in his house
while he was sitting in the shade of a room built of cane. So we sat with him
and my father started talking to him saying, "O Abu Barza! Don't you see
in what dilemma the people has fallen?" The first thing heard him saying
"I seek reward from Allah for myself because of being angry and scornful
at the Quraish tribe. O you Arabs! You know very well that you were in misery
and were few in number and misguided, and that Allah has brought you out of
all that with Islam and with Muhammad till He brought you to this state (of
prosperity and happiness) which you see now; and it is this worldly wealth and
pleasures which has caused mischief to appear among you. The one who is in
Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly
gain: and those who are among you, by Allah, are not fighting except for the
sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by
Allah, is not fighting except for the sake of worldly gain."
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Volume 9, Book 88, Number 229: Narrated Abi Waih:
Hudhaifa bin Al-Yaman said, 'The hypocrites of today are worse than those
of the lifetime of the Prophet, because in those days they used to do evil
deeds secretly but today they do such deeds openly.'
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Volume 9, Book 88, Number 230: Narrated Abi Asha'sha:
Hudhaifa said, 'In fact, it was hypocrisy that existed in the lifetime of
the Prophet but today it is Kufr (disbelief) after belief.'
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Volume 9, Book 88, Number 231: Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till a man passes
by a grave of somebody and says, 'Would that I were in his place.' "
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Volume 9, Book 88, Number 232: Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the
buttocks of the women of the tribe of Daus move while going round
Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they
used to worship in the Pre Islamic Period of ignorance.
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Volume 9, Book 88, Number 233: Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till a man
from Qahtan appears, driving the people with his stick."
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Volume 9, Book 88, Number 234: Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till a fire
will come out of the land of Hijaz, and it will throw light on the necks of
the camels at Busra."
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Volume 9, Book 88, Number 235: Narrated Abu Huraira:
Allah's Apostle said, "Soon the river "Euphrates" will
disclose the treasure (the mountain) of gold, so whoever will be present at
that time should not take anything of it." Al-A'raj narrated from Abii
Huraira that the Prophet said the same but he said, "It (Euphrates) will
uncover a mountain of gold (under it)."
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Volume 9, Book 88, Number 236: Narrated Haritha bin Wahb:
I heard Allah's Apostle saying, "Give in charity because there will
come a time on the people when a person will go out with his alms from place
to place but will not find anybody to accept it."
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Volume 9, Book 88, Number 237: Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two
big groups fight each other whereupon there will be a great number of
casualties on both sides and they will be following one and the same religious
doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them
will claim that he is Allah's Apostle, (3) till the religious knowledge is
taken away (by the death of Religious scholars) (4) earthquakes will increase
in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj,
(i.e., killing) will increase, (8) till wealth will be in abundance ---- so
abundant that a wealthy person will worry lest nobody should accept his Zakat,
and whenever he will present it to someone, that person (to whom it will be
offered) will say, 'I am not in need of it, (9) till the people compete with
one another in constructing high buildings, (10) till a man when passing by a
grave of someone will say, 'Would that I were in his place (11) and till the
sun rises from the West. So when the sun will rise and the people will see it
(rising from the West) they will all believe (embrace Islam) but that will be
the time when: (As Allah said,) 'No good will it do to a soul to believe then,
if it believed not before, nor earned good (by deeds of righteousness) through
its Faith.' (6.158) And the Hour will be established while two men spreading a
garment in front of them but they will not be able to sell it, nor fold it up;
and the Hour will be established when a man has milked his she-camel and has
taken away the milk but he will not be able to drink it; and the Hour will be
established before a man repairing a tank (for his livestock) is able to water
(his animals) in it; and the Hour will be established when a person has raised
a morsel (of food) to his mouth but will not be able to eat it."
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Volume 9, Book 88, Number 238: Narrated Al-Mughira bin Shu'ba:
Nobody asked the Prophet as many questions as I asked regarding Ad-Dajjal.
The Prophet said to me, "What worries you about him?" I said,
"Because the people say that he will have a mountain of bread and a river
of water with him (i.e. he will have abundance of food and water)" The
Prophet said, "Nay, he is too mean to be allowed such a thing by
Allah"' (but it is only to test mankind whether they believe in Allah or
in Ad-Dajjal.)
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Volume 9, Book 88, Number 239: Narrated Anas bin Malik:
The Prophet said, "Ad-Dajjal will come and encamp at a place close to
Medina and then Medina will shake thrice whereupon every Kafir (disbeliever)
and hypocrite will go out (of Medina) towards him."
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Volume 9, Book 88, Number 240: Narrated Abu Bakra:
The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not
enter Medina and at that time Medina will have seven gates and there will be
two angels at each gate (guarding them).
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Volume 9, Book 88, Number 241: Narrated Abdullah bin Umar:
Allah's Apostle stood up amongst the people and then praised and glorified
Allah as He deserved and then he mentioned Ad-Dajjal, saying, "I warn you
of him, and there was no prophet but warned his followers of him; but I will
tell you something about him which no prophet has told his followers: Ad-Dajjal
is one-eyed whereas Allah is not."
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Volume 9, Book 88, Number 242: Narrated 'Abdullah bin 'Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream)
performing Tawaf around the Ka'ba. Behold, I saw a reddish-white man with lank
hair, and water was dropping from his head. I asked, "Who is this?' They
replied, 'The son of Mary.' Then I turned my face to see another man with a
huge body, red complexion and curly hair and blind in one eye. His eye looked
like a protruding out grape. They said (to me), He is Ad-Dajjal." The
Prophet added, "The man he resembled most is Ibn Qatan, a man from the
tribe of Khuza'a. "
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Volume 9, Book 88, Number 243: Narrated 'Aisha:
I heard Allah's Apostle in his prayer, seeking refuge with Allah from the
afflictions of Ad-Dajjal.
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Volume 9, Book 88, Number 244: Narrated Hudhaifa:
The Prophet said about Ad-Dajjal that he would have water and fire with
him: (what would seem to be) fire, would be cold water and (what would seem to
be) water, would be fire.
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Volume 9, Book 88, Number 245: Narrated Anas:
The Prophet said, "No prophet was sent but that he warned his
followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one
eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's)
eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted
by Abu Huraira and Ibn 'Abbas).
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Volume 9, Book 88, Number 246: Narrated Abu Sa'id:
One day Allah's Apostle narrated to us a long narration about Ad-Dajjal and
among the things he narrated to us, was: "Ad-Dajjal will come, and he
will be forbidden to enter the mountain passes of Medina. He will encamp in
one of the salt areas neighboring Medina and there will appear to him a man
who will be the best or one of the best of the people. He will say 'I testify
that you are Ad-Dajjal whose story Allah's Apostle has told us.' Ad-Dajjal
will say (to his audience), 'Look, if I kill this man and then give him life,
will you have any doubt about my claim?' They will reply, 'No,' Then Ad-Dajjal
will kill that man and then will make him alive. The man will say, 'By Allah,
now I recognize you more than ever!' Ad-Dajjal will then try to kill him
(again) but he will not be given the power to do so."
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Volume 9, Book 88, Number 247: Narrated Abu Huraira:
Allah's Apostle said, "There are angels at the mountain passes of
Medina (so that) neither plague nor Ad-Dajjal can enter it.'
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Volume 9, Book 88, Number 248: Narrated Anas bin Malik:
The Prophet said, "Ad-Dajjal will come to Medina and find the angels
guarding it. So Allah willing, neither Ad-Dajjal, nor plague will be able to
come near it."
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Volume 9, Book 88, Number 249: Narrated Zainab bint Jahsh:
That one day Allah's Apostle entered upon her in a state of fear and said,
"None has the right to be worshipped but Allah! Woe to the Arabs from the
Great evil that has approached (them). Today a hole has been opened in the dam
of Gog and Magog like this." The Prophet made a circle with his index
finger and thumb. Zainab bint Jahsh added: I said, "O Alllah's Apostle!
Shall we be destroyed though there will be righteous people among us?"
The Prophet said, "Yes, if the (number) of evil (persons)
increased."
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Volume 9, Book 88, Number 250: Narrated Abu Huraira:
The Prophet said, "A hole has been opened in the dam of Gog and Magog."
Wuhaib (the sub-narrator) made the number 90 (with his index finger and
thumb).